THE SIGN OF THE THEOTOKOS ORTHODOX CHURCH
Our parish is named and consecrated in honour of one of the major icons in most churches — “The Sign of the Theotokos” spoken of by the Prophet Isaiah (7:14) in the Old Covenant, and quoted by the Evangelist Matthew (1:23) in the New: “The Virgin shall conceive and bear a son, and they shall call his name Emmanuel, which means, ‘God is with us’.” (“Theotokos” in Greek means “birthgiver of God”). Our liturgical services are celebrated primarily in English (with some French, and a little Greek and Slavonic).
Our mission is to bear witness to the Kingdom of God as transmitted through Sacred Scripture, the Apostles, the Ecumenical Councils and the Holy Fathers of the One, Holy, Catholic and Apostolic Church of God; worship and glorify the Lord God in Holy Trinity according to the liturgical practices of the Orthodox Church … and to be a spiritual home for all those who choose to dwell therein.
Sunday of the Myrrh-bearing Women
Listening to the account of Christ's crucifixion and death during Holy Week, I am invariably struck by one detail in the story: the loyalty to the very end of a handful of people, mostly women, about whom the gospels tell us almost nothing else. What we do know is that Christ's disciples, all of them, ran away and left him behind. Peter denied him three times. Judas betrayed him. Crowds followed Christ while he was preaching, and each person was expecting to get something from him: they expected help, miracles and healings; they expected liberation from hated Roman occupation; they expected him to put their earthly cares in order.
These countless people poorly understood the meaning of His teaching, if they even really heard it at all, of self-renunciation and love, of wholehearted self-giving. For them, Christ was a handout, an offer of help, and so they came and followed. But then came growing hatred toward him on the part of the national leaders and those in authority. In Christ's preaching of love the crowds now began to hear him foretelling that, through this love, He would offer himself as a sacrifice. And the crowd began to thin, to melt away. Christ's earthly glory and human success burst into bright flame for the last time on the day of his triumphant entry into Jerusalem, when, in the words of the gospel, "all the city was stirred" (Mt 21:10). But that was only for a moment. And even then, didn't the crowds greet him with such joy and enthusiasm only because, once again, they wanted and expected him to give them an earthly kingdom, earthly victory, power, and glory?
All of this suddenly ended. The light went out, and after Palm Sunday came the darkness, loneliness and inconsolable grief of Holy Week. And was not the most painful part of these final days the betrayal by close friends and disciples to whom Christ had truly given himself totally? In the garden of Gethsemane, even the three disciples closest to him did not stand firm, but fell asleep while Christ was in final agony, sweating blood and preparing for a horrible death. We know that even Peter, who so loudly promised to die with Christ, wavered at the last moment and renounced, rejected and betrayed him. And "Then," writes the evangelist, "all the disciples forsook him and fled" (Mt 26:56).
But not all, as it turned out. The Cross brings on the hour of simple human faithfulness and love. Those who in time of "success" seemed so removed, whom we almost never meet in the pages of the gospels, to whom Christ had given no advance word of his resurrection, and for whom therefore everything ended and was lost on the night of the Cross –these were the people who proved faithful, who remained at the Cross in steadfast human love. The evangelist John writes, "Standing by the Cross of Christ were His mother, and His Mother's sister, Mary the wife of Clopas, and Mary Magdalene" (Jn 19:25). Later, after the death of Jesus, when it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body, and wrapped it in a clean linen shroud, and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed. (Mt 27:57-60)
One day later, after the Sabbath, at dawn on the third day, the same women came to the grave, in keeping with the custom of that time, to anoint the dead body with aromatic spices. And it was precisely to them that the risen Christ first appeared. They were the first to hear from him that "Rejoice" which forever afterwards became the essence of Christian strength. Christ had not revealed the mystery of the future to these women, as He did to the twelve chosen apostles. They knew neither the meaning of his death nor the mystery of his approaching victory in the resurrection. For them, the death of their teacher and friend was simply death, the end; even worse, it was a terrible and shameful death, a terrible and abrupt end. They stood at the Cross only because they loved Jesus, and in loving him, suffered with him. They did not leave his poor, tortured body, but did all that love has always done at final separation.
Those whom Christ had asked to stay with him at the hour of his agonizing struggle, when He "began to be greatly distressed and troubled" (Mk 14:33), dropped him, ran away and renounced him. But those from whom He asked nothing remained faithful in their simple human love. "Mary stood weeping outside the tomb" (Jn 20:11). Down through the centuries, love has always wept in this way, as Christ wept at the grave of his friend Lazarus. Here then, it is this love which first learns of the victory; this love, this faithfulness is the first to know that there is no longer any need for weeping, for "death is swallowed up in victory" (1 Cor 15:54), and hopeless separation is no more.
This is what the Sunday of the Myrrh-bearing Women means. It reminds us that the love and faithfulness of a few individuals shone brightly in the midst of hopeless darkness. It calls us to ensure that in this world love and faithfulness do not disappear or die out. It judges our lack of courage, our fear, and our endless and servile rationalizations. The mysterious Joseph and Nicodemus, and these women who go to the grave at dawn, occupy so little space in the gospels. Precisely here, however, is where the eternal fate of each of us is decided.
Today, I think, we are especially in need of recovering this love and basic human loyalty. For we have entered a time when even these are being discredited by harmful concepts of the person and human life now prevailing in this world. For centuries, the world still had the weak, but still flickering and shining, glow from that faithfulness, love and co-suffering which was silently present at the sufferings of the Man cast aside by all. And we need to cling, as if to a last thread, to everything in our world that still thrives on the warm light of simple, earthly, human love. Love does not ask about theories and ideologies, but speaks to the heart and soul. Human history has rumbled along, kingdoms have risen and fallen, cultures have been built and bloody wars fought, but what has remained unchanging on earth and in this troubled and tragic history is the bright image of the woman - an image of care, self-giving, love and compassion. Without this presence, without this light, our world, regardless of its successes and accomplishments, would be a world of terror. It can be said without exaggeration that the humanity of the human race was, and is, being preserved, saved, by woman – preserved not by words or ideas, but by her silent, caring, loving presence. And if, despite all the evil that dominates the world, the mysterious feast of life still continues, if it is still celebrated in a poverty-stricken room, at a barren table, just as joyously as in a palace, then the joy and light of this feast is in her, in woman, in her never-fading love and faithfulness.
Fr. Alexander Schmemann
We know a great deal about the Twelve Apostles of Christ, but we know very little about the Myrrh-Bearing Women who were devoted to Christ equally as much as the Apostles themselves. They were with Jesus as He preached the message of Salvation. They were with Him when He was taken down from Calvary. It was these women who came to anoint His Sacred Body and prepare it for burial. This is why the Church refers to them as the "Myrrh-bearing Women.” Who were they?
- Mary Magdalene, (July 22nd). This remarkable woman is the most famous of the Myrrh-Bearing Women of the New Testament. If you remember, it was she whom our Blessed Lord healed of a terrible illness that Holy Scripture describes as "being possessed by seven demons." Holy Tradition tells us that after the Resurrection and Ascension of Christ, Mary Magdalene journeyed to Rome and convinced Emperor Tiberius that both Pontius Pilate and the archpriests of Jerusalem should be punished for their participation in the crucifixion of Christ. She later lived on the Greek island of Ephesus in the Christian community founded by St. John the Evangelist. Although she died on the island, her remains were eventually taken to Constantinople.
- Salome, the mother of James and John, the sons of Zebedee (August 3rd). Salome was a very saintly woman who loved Jesus very much. Her great love was shared by her two famous sons, James and John, two of the original Twelve Apostles of Christ. Tradition tells us that Salome enjoyed a very close relationship with the family of the Blessed Virgin Mary. She remained devoted to Mary after the Ascension of Christ.
- Mary, the Mother of James and Joses, the wife of Cleophas (May 23rd). Very little is recorded concerning her life: however, she devoted many years in the service of our Lord.
- Joanna, the wife of Chuza, Herod Antipas' steward (June 27th). Joanna first heard of the coming of Christ during His first visit to the temple in Jerusalem. She became a true believer and assisted the Apostles during their first years as leaders of the new Faith. She was a woman of great courage.
- Susanna, (her feast day is celebrated on the Sunday of the Forefathers, which falls on the Sunday before Christmas). Susanna was a close friend of Mary Magdalene and 'was constantly by her side during her affliction. Susanna remained with the Apostles of Christ and shared in the work of spreading the message of salvation. She assisted with the serving of the "Communion Suppers" and administering to the sick and the aged.
6 & 7. Mary and Martha, the sisters of Lazarus (June 4th). Our Blessed Lord was very fond of Lazarus, and on many occasions He visited his home In Bethany. The sisters of Lazarus, Mary and Martha, became followers of Christ and dedicated their lives to Him. After the miracle of the "Resurrection of Lazarus" by Jesus Christ, Mary and Martha returned with Jesus and His Apostles. They devoted their lives to the spreading of the new Faith. These are the famous "Seven Myrrh-Searing Women" of the New Testament. These glorious ladies of the Church remained steadfast in their faith and brought glory to the Church of Christ. The Fathers of the Church consider them "equal to the Apostles."
On Christian Almsgiving …
The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit. – St. Basil the Great